Nafishah says: January 13, 2013 at 7:35 am
Hi Heena,
This is Nafishah from Suva island of Fiji in pacific ocean. Me a working girl of 21years in a Suva hotel. About 60% population of the country belong to Hindus migrated several years and muslim just 5-9% only, doing low profile jobs.
I have a Hindu BF, my immediate boss, very sensitive and caring to me. Visits my house too and meets my parents. He has proposed me to marry , which I have accepted and conveyed to my parents. My parents little hesitant, but considering the scope of suitable muslim match is very difficult. I have learnt a lot about Hinduism and like their teachings. I shall convert to Hinduism after marriage.
I have ready so much evils of islamic religion, it is not so cruel but muslim brides feel insecure after marriage. The evil of virginity for a bride is also prevalent here and that type of attitude, I feel shame on the islamic religion. -Nafishah
.
Also read: Islamic Women Today, Hymen Replacement Surgery, Hindu-Muslim marriages, Hindu girl, Muslim girl, Hindu boy, Muslim boy,
Be a friend on Facebook. Return to InterfaithShaadi.org. To share your experience, read.
Do you really think Prophet Mohammad(PBUH) will call people kafir who are not muslims, but followers of god. If allah is the one and only, then he is the one and ONLY, WITH many names. Its is a persons personal relationship with Allah, no muslin or hindu or any so called religion believing person should judge.
Allah does everything, so if anyone marries anyone, it is by allah’s permissiom..
Salaam.
Welcome to hinduism may god bless and shower blessings to u and ur family….preach good works of hinduism..
Prophet Muhammad S.A.W Wives
Home
ALLAH [Subhanaa Wa Taala]
99 Names Of Allah S.W.T
Tawhid
Who Is A Muslim?
Beliefs Of A Muslim
Non-Muslims
Men
Women
Gender Equity
Advices
Islamic Calendar
Islamic Holidays
Basic Needs Of Islam
The Purpose Of Praying To ALLAH S.W.T
Muslim Women
Muslim And Hindu Girls
Religious & Historic Facts
Essential Dua’s
Bed-Time Dua’s
Protection Duas
Fulfillment Of Desires
Hadiths
Kalimahs
Istikhaarah
Major Sins
Halal\Haram Foods
Prawns [Makruh]
Alcohol[Haram]
Masturbation [Haram]
Backbiting [Haram]
Shaitan [Haram]
Terrorism [Haram]
Irtidad [Haram]
Homosexuality [Haram]
Haircutting [Women] [Haram]
Tableeghi [Haram]
SHIA [Haram]
Conspiracy Of Zionism [Haram]
Black Magic [Haram]
Valentine’s day, Father’s day, Mother’s day [Haram]
Jinns
Polygamy
Shaving
Donation [Blood & Organs]
Wudhu
Ghusl
Masjid Rules
Azan & Takbeer
Salat, The Prayer
Zakaat
Hajj
Ramadhan & Duas
Saalatul Janazah [Funeral Prayer]
Marriages
Etiquettes Of Marriage And Wedding
Shame, Nudity & Purdah
Divorce
Makkah
Medinah
Prophets [Messengers]
Malaa’Ikah [Angels]
Wali [Wilaayat]
Prophet Adam A.S
Prophet Idris A.S
Prophet Nuh A.S
Prophet Hud A.S
Prophet Salih A.S
Prophet Ibrahim A.S
Prophet Ismail A.S
Prophet Ishak A.S
Prophet Lut A.S
Prophet Ya’qub A.S
Prophet Shuaib A.S
Prophet Yusuf A.S
Prophet Ayoub A.S
Prophet Musa A.S
Prophet Harun A.S
Prophet Dhu’l-kifl A.S
Prophet Dawud A.S
Prophet Sulaiman A.S
Prophet Ilyas A.S
Prophet Al-Yasa A.S
Prophet Yunus A.S
Prophet Zakariyah A.S
Prophet Yahya A.S
Prophet Isa A.S
Prophet Muhammad [RASULLULAH] Salallah Alahiya Wasallam
Sunnahs of Prophet Muhammad ‘Salallahu Alayhi Wasallam’
Prophet Muhammad S.A.W [Last Sermon]
Silsilah Of Nabi\Rasul
Miracles Of Rasullulah S.A.W
Prophet Muhammad S.A.W Wives
The Way Prophet Muhammad S.A.W Treated His Wives
Fatima Zahra Radiallahu Anha [The Perfect Lady]
72 Misleading Paths
Khalifahs
Caliph [Khalifah]
Saiyadina Abu Bakr Siddique R.A.
Saiyadina Umar Ibn Al-Khattab R.A
Saiyadina Uthman Ibn Affan R.A.
Saiyadina Ali Ibn Abi Talib R.A
Allah’s Companions
Sufism [Tasawwuf]
Sufism [Tasawwuf] Part Two
Silsilah Of Sufism
Awliyahs [Saints]
Qadhiriyah [Sufi Path]
Shaykh Mohiyadeen Abdul Al Qadir Al Jilani [RA] [Ghousul A’lam]
Shaykh Khwaja Muinuddin Chishty [RA] [Sultan-Ul-Hind]
Sayings of Shaykh Khwaja Muinuddin Chishty [RA]
Shaykh Nizaamuddin Awliya Chishty [RA]
Shaykh Khwaja Qutbuddin Bakhtiyar Kaki Chishty [RA]
Shaykh Ahmed ar Rifai [RA]
Miscellaneous (Kissing Mazaar, Etc)
Aashura, Muharram, Karbala
HIstory Of Karbala
Zam Zam Water
Dreams
Jerusalem
Miracles Of Allah
Rasullulah [S.A.W]’s Sayings
Convert To Muslim
Jihad
Death
Barzakh [Grave]
Signs Of Qiyamah[Judgement]
Imam Mahdi
Dajjal
Return Of Prophet Isa A.S
Ya’jooj Ma’jooj
Day Of Judgement
Heaven
Hell
Islamic Phrases
Questions & Answers
Poems
Yusuf Islam [Cat Stevens]
Testimonials
About Me
Khadija
May God be pleased with her, was the first among the Prophet’s wives. At the time of her marriage, she was forty years old and Muhammad, upon him be peace, was twenty-five. She was the mother of all his children except a son, Ibrahim, who did not live long. As well as being a wife, Khadija was also a friend to her husband, the sharer of his inclinations and ideals to a remarkable degree. Their marriage was wonderfully blessed; they lived together in profound harmony for twenty-three years. Through every contumely and outrage heaped upon him by the idolaters, through every persecution, Khadija was his dearest companion and helper. He loved her very deeply and did not marry any other woman during her lifetime. This marriage is the ideal of intimacy, friendship, mutual respect, support and consolation, for all marriages. Though faithful and loyal to all his wives, he never forgot Khadija after her death and mentioned her virtues and merits extensively on many occasions. The Prophet did not marry for another four to five years after Khadija’s death. Providing their daily food and provisions, bearing their troubles and hardships, Muhammad, upon him be peace, looked after his children and performed the duties of mother as well as father. To allege of such a man that he was a sensualist or suffered from lust for women, is as disgraceful and as stupid a lie as can be imagined. For if there were even the least grain of truth in it, he could not have lived as we know that he did.
———————————————————————————————————————-
‘A’isha
May God be pleased with her, was his second wife, though not in the order of marriages. She was the daughter of his closest friend and devoted follower, Abu Bakr. Abu Bakr, one of the earliest converts to Islam had long hoped to cement the deep attachment that existed between himself and the Prophet, by giving to him his daughter in marriage. By marrying ‘A’isha the Prophet accorded the highest honour and courtesy to a man who had shared all the good and bad times with him throughout his mission.
‘A’isha, who proved to be a remarkably intelligent and wise woman, had both the nature and temperament to carry forward the work of Prophetic mission. Her marriage was the schooling through which she was prepared as a spiritual guide and teacher to the whole of the female world. She became one of the major students and disciples of the Prophet and through him, like so many of the Muslims of that blessed time, her skills and talents were matured and perfected, so that she joined him in the abode of bliss both as wife and as student. Her life and her services to Islam after her marriage prove that such an exceptional person was worthy to be the wife of the Prophet. For, when the time came, she proved herself one of the greatest authorities on Hadith, an excellent commentator on the Qur’an and a most distinguished and knowledgeable expert (faqih) in Islamic law. She truly represented the inward and outward qualities and experiences (zahir and batin) of the Prophet Muhammad, upon him be peace, through her unique understanding.
———————————————————————————————————————-
Umm Salama
May God be pleased with her, was from the clan of Makhzum. She was first married to her cousin. The couple had embraced Islam at the very beginning and emigrated to Abyssinia, to avoid the persecutions of the Quraysh. After returning from Abyssinia, the couple and their four children migrated to Madina. Her husband participated in many battles and received severe wounds at the battle of Uhud from which he later died. Abu Bakr and ‘Umar proposed marriage to Umm Salama, aware of her needs and suffering as a widow with children to support and no means of doing so. She refused because, according to her judgement, no one could be better than her late husband.
Some time after that, the Prophet himself offered to marry her. This was quite right and natural. For this great woman, who had never shied from sacrifice and suffering for her faith in Islam, was now alone after having lived many years in the noblest clan of Arabia. She could not be neglected and left to beg her way in life. Considering her piety, sincerity and all that she had suffered, she certainly deserved to be helped. By taking her into his household, the Prophet was doing what he had been doing since his youth, namely befriending those who were lacking in friends, supporting those who were unsupported, protecting those who were unprotected.
Umm Salama was intelligent and quick in comprehension just as ‘A’isha was. She had all the capacities and gifts to become a spiritual guide and teacher. When the gracious and compassionate Prophet took her under his protection, a new student to whom all the female world would be grateful, was accepted into the school of knowledge and guidance. Let us recall that, at this time, the Prophet was approaching the age of sixty. For him to have married a widow with many children, to have accepted the expenses and responsibilities that entailed, cannot be understood otherwise than in humble admiration for the infinite reserves of his humanity and compassion.
———————————————————————————————————————-
Umm Habiba
May God be pleased with her, was the daughter of Abu Sufyan who, for a long time had been the most determined enemy of the Prophet’s mission, and the most determined supporter of kufr (unbelief). Yet his daughter was one of the earliest converts to Islam. She emigrated to Abyssinia because of persecution by the unbelievers. Whilst there, her husband died and she was all alone, and desperate, in exile.
The Companions of the Prophet were then few in number and had little in the way of material wealth to support themselves, let alone to support others. What then were the practical options open to Umm Habiba? She might convert to Christianity in Abyssinia and so obtain support from the Christians, but that was unthinkable. She might return to her father’s home, now a headquarters of the war against Islam, but that too was unthinkable. She might wander from household to household as a beggar, but again it was an unthinkable option for one who belonged to one of the richest and noblest Arab families to bring shame upon her family name by doing so.
God recompensed Umm Habiba for all that she lost or sacrificed in the way of Islam. She had suffered a lonely exile in an insecure environment among people of a race and religion different from her own; she was made wretched too by her husband’s death. The Prophet, on learning of her plight, responded by sending an offer of marriage through the king Negus. This was an action both noble and generous, and a practical proof of the verse: We have not sent you save as a mercy for all creatures (al-Anbiya’, 21.107).
Through this marriage, the powerful family of Abu Sufyan came to be linked with the person and household of the Prophet, something that led them to adopt a different attitude to Islam. It is also correct to trace the influence of this marriage, beyond the family of Abu Sufyan, on all the Umayyads, who ruled the Muslims for almost a hundred years. The clan whose members had been the most fanatical in their hatred of Islam produced some of Islam’s most renowned warriors, administrators and governors in the early period. Without doubt it was the marriage to Umm Habiba that began this change: the Prophet’s depth of generosity and magnanimity of soul surely overwhelmed them.
———————————————————————————————————————-
Zaynab bint Jahsh
May God be pleased with her, was also a lady of noble birth, descended and a close relative of the Prophet. She was, moreover, a woman of great piety, who fasted much, kept long vigils, and gave generously to the poor. When the Prophet asked for the hand of Zaynab for Zayd, Zaynab’s family and Zaynab herself were at first unwilling. The family had hoped to marry their daughter to the Prophet. Naturally, when they realized that it was the Prophet’s wish that Zaynab should marry Zayd, they all consented out of deference to their love for the Prophet and his authority. In this way, the marriage took place.
Zayd had been taken captive as a child in the course of tribal wars and sold as a slave. The noble Khadija whose slave he was, presented him to Muhammad, upon him be peace, on the occasion of her marriage to the future Prophet. The Prophet immediately gave Zayd his freedom and shortly afterwards adopted him as his son. The reason for his insistence on Zayd’s marriage to Zaynab was to establish and fortify equality between the Muslims, to make this ideal a reality. His desire was to break down the ancient Arab prejudice against a slave or even freedman marrying a ‘free-born’ woman. The Prophet was therefore starting this hard task with his own relatives.
The marriage did not bring happiness to either Zaynab or Zayd. Zaynab, the lady of noble birth, was a good Muslim of a most pious and exceptional quality. Zayd, the freedman, was among the first to embrace Islam, and he too was a good Muslim. Both loved and obeyed the Prophet, but their marriage was unsustainable because of their mutual incompatibility. Zayd found it no longer tolerable and on several occasions expressed the wish to divorce. The Prophet, however, insisted that he should persevere with patience and that he should not separate from Zaynab. Then, on an occasion while the Prophet was in conversation, the Angel Gabriel came and a Divine Revelation was given to him (Bukhari, Tawhid, 22). The Prophet’s marriage to Zaynab was announced in the revealed verses as a bond already contracted: We have married her to you (al-Ahzab, 33.37). This command was one of the severest trials the Prophet had yet had to face. For he was commanded to do a thing contrary to the traditions of his people, indeed it was a taboo. Yet it had to be done for the sake of God, just as God commanded. ‘A’isha later said: Had the Messenger of God been inclined to suppress anything of what was revealed to him, he would surely have suppressed this verse (Bukhari and Muslim).
Zaynab proved herself most worthy to be the Prophet’s wife; she was always aware of the responsibilities as well as the courtesies proper to her role, and fulfilled those responsibilities to universal admiration.
In the jahiliyyah, an adopted son was regarded as a natural son, and an adopted son’s wife was therefore regarded as a natural son’s wife would be. According to the Qur’anic verse, those who have been ‘wives of your sons proceeding from your loins’ fall within the prohibited degrees of marriage. But this prohibition does not relate to adopted sons with whom there is no real consanguinity. What now seems obvious was not so then. The pagan taboo against marrying the former wives of adopted sons was deeply rooted. It was to uproot this custom that the Prophet’s marriage to Zaynab was commanded by the Revelation.
———————————————————————————————————————-
Juwayriya bint Harith
May God be pleased with her, was one of a large number of captives taken by Muslims in a military expedition. She was the daughter of Harith, chief of the defeated Banu Mustaliq clan. She was held captive, like other members of her proud family, alongside the ‘common’ people of her clan. When Juwayriya was taken to the Prophet, upon him be peace, she was in considerable distress, not least because her kinsmen had lost everything and her emotions were a profound hate and enmity toward the Muslims. The Prophet understood the wounded pride and dignity and the suffering of this woman; more than that he understood also, in his sublime wisdom, how to resolve the problem and heal that wounded pride. He agreed to pay her ransom, set her free and offered to take her as his wife. How gladly Juwayriya accepted this offer can easily be imagined.
About a hundred families, who had not yet been ransomed, were all set free when the Ansar (the Helpers) and the Muhajirun (the Emigrants) came to realize that the Bani Mustaliq were now among the Prophet’s kin by marriage. A tribe so honoured could not be allowed to remain in slavery (Ibn Hanbal, Musnad, 6,277). In this way the hearts of Juwayriyah and all her people were won.
———————————————————————————————————————-
Safiyya
May God be pleased with her, was the daughter of Huyayy, one of the chieftains of the Jewish tribe of Khaybar, who had persuaded the Bani Qurayza to break their treaty with the Prophet. From her earliest years she saw her family and relatives determined in opposition to the Prophet, upon him be peace and blessings. She had lost her father, brother and husband at the hands of Muslims, and herself became one of their captives. The attitudes and actions of her family and relatives might have nurtured in her a deep indignation against the Muslims and a desire for revenge. But three days before the Prophet, upon him be peace, arrived at Khaybar, and Safiyya fell captive in the battle, she had seen in a dream a brilliant moon coming out from Madina, moving towards Khaybar, and falling into her lap. She later said: ‘When I was captured I began to hope that my dream would come true.’ When she was brought before him as a captive, the Prophet generously set her free and offered her the choice between remaining a Jew and returning to her people or entering Islam and becoming his wife. ‘I chose God and his Messenger’, she said. Shortly after that, they were married.
Elevated to the Prophet’s household she had the title of ‘mother of the believers’. The Companions of the Prophet honoured and respected her as ‘mother’; she witnessed at first hand the refinement and true courtesy of the men and women whose hearts and minds were submitted to God. Her attitude to her past experiences changed altogether, and she came to appreciate the great honour of being the Prophet’s wife. As a result of this marriage, the attitude of many Jews changed as they came to see and know the Prophet closely.
———————————————————————————————————————-
Sawda bint Zam‘a
May God be pleased with her, was the widow of one Sakran. Sakran and Sawdah were among the first to embrace Islam and had been forced to emigrate to Abyssinia to escape the persecution of the idolaters. Sakran died in exile and left his wife utterly destitute. As the only means of assisting the poor woman, the Prophet Muhammad, upon him be peace, though himself distressed for the means of daily subsistence, married Sawda. This marriage took place some time after the death of the noble Khadija.
———————————————————————————————————————-
Hafsa
May God be pleased with her, was the daughter of ‘Umar ibn al-Khattab, the future second Caliph of Islam. This good lady had lost her husband who emigrated to both Abyssinia and Madina and who died of wounds received in battle in the path of God. She remained without a husband for a while. ‘Umar also desired, like Abu Bakr, the honour and blessing of being close to the Prophet in this world and in the Hereafter, so that the Prophet, upon him be peace, took Hafsa as his wife so as to protect and help the daughter of his faithful disciple.
Such were the circumstances and noble motives of the several marriages of the Prophet Muhammad, upon him be peace. We see that these marriages were intended to provide helpless or widowed women with dignified subsistence in the absence of all other means; to console and honour enraged or estranged tribes people, to bring those who had been enemies into some degree of relationship and harmony; to gain for the cause of Islam certain uniquely gifted individuals, in particular some exceptionally talented women; to establish new norms of relationship between different people within the unifying brotherhood of faith in God; and to honour with family bonds the men who were to be the first leaders of the Muslim ummah after him. These marriages had nothing at all to do with self-indulgence or personal desire or lust or any other of the absurd and vile charges laid against the Prophet by Islam’s embittered enemies. With the exception of ‘A’isha, all of the Prophet’s wives were widows, and all his marriages (after that with the noble Khadijah) were contracted when he was already an old man. Far from being acts of self-indulgence then, these marriages were acts of self-discipline.
——————————————————————–
The Qur’an, in Surah Nisa, chapter 4 verse 3, states that a Muslim is allowed to marry a maximum of only four wives. Another verse in the Qur’an makes Prophet Muhammad (pbuh) an exception to this rule.
In Surah Ahzab chapter 33 verse 52:
“It is not lawful for thee (to marry more) women after this, nor to change them for (other) wives, even though their beauty attract thee, except any thy right hand should possess (as hand maidens) and Allah doth watch over all things “. [Al-Qur’an 33:52]
This verse clearly gives Prophet Muhammad (pbuh) the permission to keep all his previous wives but prohibits him to marry any more women except those which his right hand possessed i.e. slave girls.
The Prophet (pbuh) was allowed to keep all his previous wives because no one was allowed to marry the Prophet’s wives (ra) after they were divorced or widowed as they were ummul-momineen (mother of the believers).
People falsely accuse the Prophet (pbuh) of being hypersexual (Maaz-Allah), because he had eleven wives. If you read the life history of the Prophet (pbuh), only two of his marriages one with Khadija (ra), and the other, with Ayesha (ra) were marriages in the normal course. All his other marriages were contracted as a necessity and were based on various considerations.
The first marriage of the Prophet (pbuh) took place when he was 25 years of age and he married Khadija (ra) who was twice widowed, and was 40 years old. If the Prophet (pbuh) was hypersexual, why would he marry a woman who was 15 years older than him and already twice widowed?
Until his first wife, Khadija (ra) was alive, he never took a second wife. Khadija (ra) expired when the Prophet (pbuh) was 50 years age and only after this, did he marry the others. If he married eleven wives for sexual reasons, he should have had multiple wives during his youth. Contrary to this, history tells us that all his marriages with his remaining ten wives took place when he was between the age of 53 and 59 years.
All his wives (ra) were between the age of 36 to 50 years, except for two wives (ra). His reputation had spread far and wide, not only in Arabia, but also in the neighboring countries. Could he not have easily got younger and lovelier girls to marry? Most of his marriages were for political gain and for the spread of Islaam.
In Arabia, no one could carry on the work of reform and upliftment unless he belonged to, or was related to some specific and respectable tribe. Thus, in the interest of his mission, the Prophet (pbuh) needed inter-tribal relationships. He wanted to weld the quarreling tribal and clannish factions into one Muslim ummah, as brethren in faith (Ikhwan fi’d-din).
For instance, his wife Juwayreeyah (ra) belonged to the Banu Mustaliq clan, which was very powerful. The entire clan was a bitter enemy of Islam from the start, and they were finally suppressed by military action. When the Prophet (pbuh) married Juwayreeyah (ra), the Muslims released all their prisoners, saying that they could not keep the prophet’s relatives in bondage. It was due to this marriage that the whole clan of Banu Mustaliq accepted Islam and became peaceful and obedient to the laws of the new Islaamic state.
Maymunah (ra) also came from a very powerful and recalcitrant clan from Najd and was the sister of the wife of the chief of the clan in those days. It was this clan which had brutally murdered seventy members of an Islaamic missionary deputation. The Prophet’s (pbuh) marriage with Maymunah (ra) changed the whole atmosphere and Najd accepted Madinah’s authority under the leadership of the Prophet (pbuh).
Umm Habibah (ra) was the daughter of the Quraysh chief, Abu Sufyan. It was after the Prophet’s (pbuh) marriage to Umm Habibah, that Abu Sufyan never fought against the Prophet (pbuh). This marriage was largely responsible for the conquest of Makkah. Furthermore, Umm Habibah was first married to a certain Ubaydullah and emigrated with him to Abyssinia, where Ubaydullah became a Christian and a drunkard. Excessive consumption of wine killed him since it was a double shock to her that her husband had become a Christian and later died, she was badly in need of solace.
Safiyyah (ra) was the daughter of a very prominent Jewish chief, Huyyah ibn Aktab. In consideration of her family status, she could not be merged into an ordinary household. So the Prophet (pbuh) himself married her. After this marriage, the Jews did not dare to revive their opposition to the Prophet (pbuh) and his mission.
In the case of Hafsah (ra), it was the Prophet’s (pbuh) desire to bind in relationship with those of his great companions (sahabah) who were his advisers and who were trained for future leadership. He had married Abu Bakr’s (ra) daughter, married two of his own daughters to Uthman (ra) and one to ‘Ali (ra). ‘Umar (ra) could not be kept outside this wide circle of relationship. By marrying Umar’s daughter Hafsah (ra), the Prophet (pbuh) forged a strong bond of relationship within the Islamic movement thus strengthening the pillars of the ummah.
The Prophet (pbuh) had married his first cousin, Zaynab (ra), to his freed slave, Zayd ibn Haritha (ra), whom he had adopted as his son. This marriage of Zaynab (ra) with Zayd (ra) was intended to break the family and social barriers, but the marriage did not prove to be successful and ended in divorce. When the Prophet (pbuh) saw that Zaynab (ra) was left alone, he felt his responsibility in the matter. He also had to break another convention, according to which an adopted son became a real son. This difficult problem was solved by the Prophet’s (pbuh) marriage to Zaynab (ra) (as mentioned in the Qur’an, in Surah Ahzab, chapter no 33 verse 37) to annul that pre-Islamic conception and promulgate an Islamic law instead.
Another lady Zaynab (ra), Umm al Masakin (mother of the poor and helpless), daughter of Khuzayma ibn Al-Haith, belonged to the Hawazin clan. Her husband was killed in the battle of Uhud. To rescue her from widowhood, the Prophet (pbuh) took her as his wife.
After the revelation of the verse in Surah Ahzab, chapter 33 verse 52, the Prophet (pbuh) only married Mary the Copt who was a slave girl sent as a present by the Christian Muqauqas of Egypt. Since the Christian Chieftain of Egypt sent Prophet Muhammad (pbuh) a slave girl as a present, he could not refuse this gift as a refusal would have disturbed the political alliance. He could not keep her as a slave girl, since Prophet Muhammad (pbuh) preached that slaves should be freed. The only option left with him was to marry her, since the Qur’an gave him the permission to do so. Later on she became the mother of Ibrahim (ra) who died in his infancy.
Rate this: 42
WOMEN IN HINDUISM
Inequity and degradation of women are sanctified in the Hindu religion. Manu Smriti says:
Never trust a woman. Never sit alone with a woman even if it may be your mother, she may tempt you. Do not sit alone with your daughter, she may tempt you. Do not sit alone with your sister, she may tempt you.
Again the same Manu Smriti continues:
“Na stree swadantriya marhathi”.“No liberty for women in society”.
Now, that is most disgusting!!! This sick pervert actually insinuates that one’s own mother will tempt him! Na’oothu billahi minash-shaytaanir-rajeem!!!
Now see the verses of “Sacred” Hinduism Literature about women
Women = Dogs = Sudras = Untruth
“And whilst not coming into contact with Sûdras and remains of food; for this Gharmais he that shines yonder, and he is excellence, truth, and light; butwoman, the Sûdra, the dog, and the black bird (the crow),are untruth : he should not look at these, lest he should mingle excellence and sin, light and darkness, truth and untruth.”
(Satapatha Brahmana 14:1:1:31)
Women are dumb !
“Indra himself hath said, The mind of woman brooks not discipline , her intellect hath little weight.”
(Rig Veda 8:33:17)
Women r powerless n have noinheritence !
“they could not discern the worldof heaven, they saw this (cup) for the wives, they drew it; thenindeed did they discern the world of heaven; in that (the cup) for the wives is drawn, (it serves) to reveal the world of heaven. Soma could not bear being drawn for women; makingthe ghee a bolt they beat it, they drew it when it had lost its power; therefore women are powerless, have no inheritance , and speak more humbly than even a bad man”
(Yajur Veda – Taittiriya Samhita 6:5:8:2)
A wife without a son is a discarded wife !
“And on the following day he goes to the house of a discarded (wife), and prepares a pap for Nirriti;– a discarded wife is one who has no son . He cooks the pap for Nirriti of black rice, after splitting the grains with hisnails. He offers it with, ‘This, O Nirriti, is thy share: accept it graciously, hail!’ For a wife that is without a son, is possessedwith Nirriti (destruction, calamity) “
(Satapatha Brahmana 5:3:1:13)
Women = Idiots = Animals = Untrustworthy
“At the time of consultation he should have removed idiots, the mute, blind, or deaf; animals and very old people; women, barbarians, and those who are ill or who lack a part of the body.”
“(Such) despicable (persons), likewise animals and especiallywomen betray secret council ; therefore he should be cautiousamong them.”
(Manusmrti 7:149-150)
Women r not fit for independence !
“ Men must keep their women dependent day and night , andkeep under their own control those who are attached to sensory objects. Her father guards her in childhood, her husband guards her in youth, and her sons guard her in old age. A woman is never fit for independence . “
(Manusmrti 9:2-4)
All women think like whores !
“ Women donot care for beauty , nor is their attention fixed on age (thinking) “ It is enough he is a man .” They give themselves to the handsome and to the ugly.”
“ Through their passion for men , through their mutable temper, through their natural heartlessness, they become disloyal to their husbands , however they may be carefully guarded over this.”
(Manusmrti 9:14-15)From the Skanda Purana
The Goddess then entered the palace of the god who bears the moon as his diadem. When the three eyed god saw her he said, “Damn ‘women,” and she bowed to him and said, “You have spoken truly, and not falsely. Thisportion of Nature is senseless; women deserve to be reviled. It is the grace of men which brings release from the ocean of existence”. Then Hara rejoiced and said to her, “Now you are worthy, and I will give you a son who will bring renown to you who are fair and glorious”. Hara, the abode of various wonders, then made love with the Goddess
What do you like to prove ?
Do not leave islam or you get hell fire to learn more vist http://www.missionislam.com or http://www.usislam.org or http://www.muslimconverts.com
The Hindu Woman vs muslim woman
1. The Hindu Woman has no right to divorce her husband.
2. She has no property or inheritance rights.
3. Choice of partner is limited because she can only marry within her own caste; moreover her horoscope must match that of the intending bridegroom/family.
4. The family of the girl has to offer an enormous dowry to the bridegroom/family.
5. If her husband dies she shouldcommit Sati (being cremated with her dead husband). Since today’s law forbids Sati, society mainly punishes her in other”holy” ways (see below).
6. She cannot remarry.
7. The widow is considered to bea curse and must not be seen in public. She cannot wear jewelry or colourful clothes. (She should not even take part in her children’s marriage!)
8. Child and infant marriage is encouraged.
The Muslim Woman:
1.The Muslim woman has the same right as the Muslim man in all matters including divorce.
2. She enjoys property and inheritance rights. (Which other religion grants women these rights?). She can also conduct her own separate business.
3. She can marry any Muslim of her choice. If her parents choose a partner for her, her consent must be taken.
4. The dowry in Islam is a gift from a husband to his wife (not the other way around as is practiced by some ignorant Muslims).
5. A Muslim widow is encouraged to remarry, and her remarriage is the responsibility of the Muslim society.
6.Mixed marriage is encouraged and is a means to prevent racism creeping in society.
7. A Muslim mother is given the highest form of respect.
What right do the Hindus have to criticize the Muslims? Have youever heard of a Muslim burning his wife? In parts of India women die daily of dowry deaths – Hindu women being burnt by the husband or in-laws. The Brahmins are trying to claim that Muslims do not give freedom to their women. I ask you again. “Do the Hindus respecttheir women?”
Hinduism oppressed women, such as:
* If a woman was widowed, she would always have to wear a white sari (costume), eat vegetarian meals, cut her hair short, and never re-marry. The bride always had to pay the dowry (bridal money) to the husband’s family. And the husband could ask for anything, irrespective of whether the bridewould have difficulty giving it.
* Not only that, if after marriage she was not able to pay the full dowry she would be both emotionally and physically tortured, and could end up being a victim of “kitchen death” wherethe husband, or both the mother-in-law and the husband try to setfire to the wife while she is cooking or is in the kitchen, and try to make it look like an accidental death. More and more of these instances are taking place. The daughter of a friend ofmy own father’s had the same fate last year!
* In addition to all this, men in Hinduism are treated literally as among the gods. In one of the religious Hindu celebrations, unmarried girls pray for and worship an idol representing a particular god (Shira) so that they may have husbands like him. Even my own mother had asked me to do this. This made me see that the Hindu religion which is based on superstitions and things that have no manifestproof , but were merely traditions which oppressed women could not be right
Yes wearing white saree in Hindu culture is changing..and it is good .
If a window girl want to get married ..we are hppy to let her do..
Welcome in the great religion of Hinduism.
Vow good luck Nafishah,
May almighty bless all the happiness to both of you that he may like to shower. Hope you have fully understood your soul mate for everlasting relations.